História de Manon Lescaut e do cavaleiro Des Grieux (Portuguese Edition)

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Manon dies of exposure and exhaustion the following morning and, after burying his beloved, Des Grieux is eventually taken back to France by Tiberge. For the original version of the novel, Helen Waddell's is considered the best of the English translations. For the revision, the best are by L. Tancock Penguin, —though he divides the 2-part novel into a number of chapters , Donald M. Frame Signet, —which notes differences between the and editions , Angela Scholar Oxford, , with extensive notes and commentary , and Andrew Brown Hesperus, , with a foreword by Germaine Greer.

Henri Valienne — , a physician and author of the first novel in the constructed language Esperanto , translated Manon Lescaut into that language. His translation was published at Paris in , and reissued by the British Esperanto Association in From Wikipedia, the free encyclopedia.

For other uses, see Manon Lescaut disambiguation. This article needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. Takarazuka Wiki. Retrieved 29 June L'histoire de Manon " Donna non vidi mai ". They live in much closer association with the farmers whose fields are fertilized by the cattle grazing on the stubble.

The stories represent something of this geographic range: the story of Tyamaba is found from Senegal to Niger; the Muslim account was collected in northern Nigeria, and the story of the first cow in Mali. One was a normal boy whom she named Ilo. The other was an egg, and she kept the egg in her chamber until it hatched out a snake. Some people say the snake had ninety-six wondrous scales, one for each of the recognized colour patterns of cattle.

She raised the boy normally, but she kept the snake hidden, first under a little dish, and later under an overturned pot. She fed the snake various things: milk, and sometimes small animals such as chicks. The snake grew, the boy grew, and time passed. The mother became old and died, leaving the care of the snake to his brother. The snake was now so big that the brother built him his own small hut, set apart from the others, and every day the brother brought him a bowl of milk.

The snake warned his brother that he should not marry a woman with very small breasts, for if such a woman were to see him he would have to leave.


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But the brother fell in love with a woman who had very small breasts, and after a time he married her. Things went well for a time, but then the wife began to wonder why her husband went every day to visit a small hut, carrying with him a pot of milk. So the wife waited for a few days, and then, when her husband was away, she took her mortar and turned it on end right next to the high earth wall, and climbed up on it and peeked over. She saw the snake sunning himself outside his hut. The snake saw her. He knew that the prohibition he had laid on his brother had been broken.

The snake swelled up.

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He knocked down the door and burst through the walls, he was so big. He began to slither away from the homestead, down towards the swampy areas by the stream. It was night when he came to the swampy area where the snake had gone, and to his surprise Ilo found himself surrounded by cattle.

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The snake spoke to him. Each cow that you touch will remain with you, to give you milk and make your wealth. The rest shall come with me into the water. The prohibition has been violated, and I must leave you. Frantically, Ilo cut himself a stick, and that stick has become the emblem of the Fulbe herdsmen to this day.

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He rushed into the herd, touching cattle left and right, and those he touched turned aside from their course towards the river and moved backwards. And the snake, followed by all the cows which Ilo did not touch, slipped into the waters of the great river and vanished. Ilo was the ancestor of all the Fulbe herdsmen. So eventually Yacouba rejected his wife and the two illegitimate children. When they came to the river, a handsome man came out of the water and greeted them.

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He told the children he had a gift for them: he would give them cattle, which before then were unknown. But thereafter they must follow the cattle in the bush; they could not live in villages, but must wander from place to place. But eventually one child looked back, and the cattle stopped coming out of the water. He watched her grazing and then saw her disappear into the water.

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He came back the next day with two friends, a Pullo and a Bambado. Among the Fulbe today, the Pullo is the nomad and the Bambado is a musician. They saw the cow appear, followed by her calf, and they watched the animals grazing on the fresh shoots of grass.


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They decided they would try to catch her, and so they set up a trap baited with clumps of grass on the path they saw the cow taking. The next day they caught her in their noose, and after a considerable struggle they were able to subdue her. They tied her in one place, and after some time the calf which had run away returned to its mother. After they caught it, there was some question who would take care of it. The Labbo had his woodworking business to take care of — he carved calabashes and made bowls and utensils for people. The Bambado was something of an idler who preferred strolling around and passing the time of day with people to any regular activity.

So the Pullo was the one who took care of the cow.

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He brought her food and water and he watched over her carefully. He even imitated the calf one day, sucking at a teat to see what the milk tasted like. He found it delicious.

The other two, co-owners of the cow, caught him at this treat one day and asked him what it tasted like. He squeezed some milk into a bowl and gave it to them to taste, and they too found it delicious. Thereafter it was agreed that each of them would get a bowl of milk in the morning. But the two co-owners let some days pass without coming for their milk, and although the Pullo dutifully collected it into calabashes for them, it seemed to be going to waste sitting there, and likely to spoil.

Still, when they did finally come and ask for their milk, he showed them the calabashes he had saved for them, expecting his friends to be disgusted by the stale milk.

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But he was amazed to see them smacking their lips in pleasure at the new taste of curdled milk, and when he asked what was so good they let him taste this new product. After some time, the Pullo realized that he was the only one taking care of the cow, and so he decided to steal away so he could enjoy the fruits of his herding by himself. He made musical instruments for himself, and he would sit playing to his animals as he watched them graze. But his friends noticed his absence, and after some time they went looking for him.

It took them a month or two to locate his campsite, and they found him one evening sitting with the cow and calf nearby, playing a tune on the stringed instrument he had devised and singing to the cow.

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